“The earliest ideas of Eternity were associated in pictographic form originally. This allowed for ‘pictures’ to be ‘as words’ in the European world, let alone the recipients of the Semitic world. How much of these pictographic societies such as the Early Chinese, Sumerian, Egyptian, Hittite and Dravidian convey the idea of the ‘eternal’? Did these earlier cultures lose their weight in conveying a non-analytical idea of eternal ‘spatiality’ and ‘time’? How distant were these concepts to the Medieval World? Did King James’ translators have a grasp of any of this? Was *eternity* looked at as ‘segmented times’ in the Middle Ages amidst the Jacobian era? I can say a big Nope for all of these. Let’s take a light jab at this word *eternity* from what our ancestors thought. This is only a light dig into a much deeper study that fomcm.com will endeavor. Thank you for listening!”
This lecture was initially given over a 2 day- 12 hour seminar to a group of yogis in which I deliverd a ethnomusicological treatment concerning East Indian culture, music, religion having it’s roots, not only from the Baltic region, but from the Kartvelian culture which might be identified geographically, and still culturally, from the region of modern day Southern Georgia, south of Russia.
When culture plays by the rules of categorizing in order to separate classes within societies. Perversion of language is necessitated by such ‘classifications’.
A result of the phenomenon called “free will’’, as a religious term. Though, ‘free will’ was never taught in scripture, it has become a dominant approach to reading the Bible, especially in the American Bibles.
This is a lecture in which Sumerian and Hebrew beliefs are joined by the way of philology. Astonishing pictograms rela An in-depth look into two Greek words, Poesis and Prasso. Poesis or Poetry designates the uninterrupted, natural and perfect flow of the Gospels—signaling Aristotle’s idea of “NATURE” while Prasso, or
“Skopos”—Greek: “the view”A treatment on the ‘limitations’ mentioned in ‘6-types of histories’. 0:00 0:00 skip_previous play_arrow pause skip_next replay_10 volume_up volume_down volume_off description view_headline Nothing found! Auto scroll close
Showing how Babylon’s dynasty took ahold of Sumerian relayed texts and corrupted the meaning. The Hebrew Bible brings back the Sumerians’ experience and vantage point and justifies a story and event that is both Biblical and Historical. This lecture works well with our “Pictographic Societies” lecture and “Adam’s Rib”.
Simply put: The ‘system’ of seeing and wanting; satisfying the eye, taste, hearing, etc. IS the system of Christmas and has made Israel fall and is making the Western Church incapable of being taken seriously.
This is a lecture in which Sumerian and Hebrew beliefs are joined by the way of philology. Astonishing pictograms relating the Hebrew’s alphabet with an ancient tale told in Sumeria! Much thanks to the pagan poet, Robert Graves for his wonderful mind and analysis in his Hebrew Myths work. Though his conclusions are nearly diametrically opposite to our ministry, we honor such scholars.
A look into the “filtering’’ system of *academics today that lead, by uncontrolled design, a limitation which does not allow for ‘conclusions’ of a quantum nature within Theology or higher metatphysics.
This is a continuing work showing the Gospel’s internal proof of God’s inspiration upon Matthew. I show that the Gospel’s *truth is more than just a good statement without fallacy.
These lectures were broadcasted at Vanderbilt University’s WRVU in the Fall of 2011. The first lecture was exegetical. Starting at John 1:1’s first five words. The focus was on the nature of the Trinity to the pagan (a-moral) and the Biblical account. We find that one account necessitated the other with dimension and brilliance.
In these mini lectures I discuss the Verb as God and us and the dead noun. I believe that The VERB rushes upon us causing us to breathe, move, think, repent, etc. **GOD IS THE LIVING VERB AND WE ARE THE DEAD NOUN who is *quickened by the VERB who is the Prime Cause (Prima Causa) and we are HIS effect.