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In my book Does Grace Have a Ceiling? The Anatomy of the Will, I argue that the architecture of the human will is not an autonomous faculty but a sovereignly designed structure whose natural teleology reveals our absolute dependence upon an external force — not only for grace, but to be generated, moved, directed, and made alive.

In the Book of Genesis, chapter 4, verse 22, we read: wəṣillâ gam-hîʾ yāləḏâ ʾeṯ-tûbal qayin lōṭēš kol-ḥōrēš nəḥōšeṯ ûbarzel. This translates as “And Zillah, she also bore Tubal-Cain, the forger of every instrument of bronze and iron.”

1. Colossians 1:19-20 — ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι καὶ δι’ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν (hoti en autō eudokēsen pan to plērōma katoikēsai kai di’ autou apokatallaxai ta panta eis auton) — through him to reconcile all things to himself, whether on earth or in heaven.

1. Ephesians 1:4 — καθὼς ἐξελέξατο ἡμᾶς (kathōs exelexato hēmas) — “just as he chose us in him before the foundation of the world.” 2. Ephesians 1:5 — προορίσας ἡμᾶς (proorisas hēmas) — “having predestined us for adoption.”

Image and Imagination-Essays and Reviews presents a rigorous doctrinal inquiry into the nature of literary imagination, the ontological status of images, and their function within both pagan and Christian poetics. Lewis distinguishes sharply between the mere visual image and the deeper imaginative act that participates in the creation of meaning.

On April 12, 2026, President Donald Trump posted an AI-generated image depicting himself in flowing white robes with divine light emanating from his hands as he healed a sick person.

We believe that God, in His sovereign will, has already saved every human being through the finished work of Jesus Christ.

Today we examine the convergence of biblical eschatology and contemporary geopolitics through a rigorous hermeneutical and empirical lens.