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The inquiry into the Greek terminology surrounding same-sex sexual activity in the New Testament and the Septuagint demands rigorous attention to the primary texts themselves.
The New Testament identifies this figure directly in Ephesians 2:2 and 2 Corinthians 4:4.
The primordial lie uttered in Eden — “your eyes shall be opened, and you shall be as gods” (Genesis 3:5)
In the opening of Chapter XVIII of Jacob Grimm’s Teutonic Mythology, Volume Four, Grimm observes that “in some ways men, elves and giants stand related as men, angels and devils.” He concludes that giants and titans are the old nature-gods (Grimm 1888, 518).
Language, in the last analysis, is not a human invention that happens to name a world already there. It is a late, creaturely participation in Logos — the ordering Word that precedes every tongue and every science.
“I’ve been doing a treatment on the world Sheol in the Bible, meaning grave, hell, pit, hole, underworld, experience of the wicked, etc. Often shown in the act of swallowing metaphorically.
The mythology of the Norse, attested primarily in thirteenth-century Icelandic manuscripts, preserves a demonstrable inheritance from Proto-Indo-European (PIE) religious and mythological structures.
The Proto-Indo-European verbal roots that underwrite the Norns are not decorative etymologies. They are the generative engine of the ambiguous itself. The central stem is *wert-, “to turn, to twist, to writhe.
The juridical architecture of covenant in the ancient Near East exhibits a durable structural grammar that persists across linguistic and cultural boundaries from the mid-second millennium into the first.
