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We believe that God, in His sovereign will, has already saved every human being through the finished work of Jesus Christ.
Today we examine the convergence of biblical eschatology and contemporary geopolitics through a rigorous hermeneutical and empirical lens.
Today we examine C.S. Lewis’s profound appreciation of Edmund Spenser’s The Faerie Queene in his Clarendon Press volume, Poetry and Prose in the Sixteenth Century.
The primary fallacies of dispensationalism come into sharp focus when examined through the Hebrew and Greek New Testament.
I offer an integrated view of three of C.S. Lewis’s works: 1) The Allegory of Love: A Study in Medieval Tradition (1936), 2) Studies in Words (1960), and 3) The Four Loves (1960).
A Synthetic Scholarly Narrative: The Messiahship of Jesus Christ as Supported by Historical, Astronomical, Mimetic, Philosophical, and Theological Interrogation
Let’s bring in the thousand-year reign to show how it actually strengthens the post-tribulation view and further exposes the incoherence of pre-trib dispensationalism.
Post-tribulation alone aligns the full redemptive arc of Scripture from promise to parousia.
