All Posts
scroll to see more>
Today we examine C.S. Lewis’s profound appreciation of Edmund Spenser’s The Faerie Queene in his Clarendon Press volume, Poetry and Prose in the Sixteenth Century.
The primary fallacies of dispensationalism come into sharp focus when examined through the Hebrew and Greek New Testament.
I offer an integrated view of three of C.S. Lewis’s works: 1) The Allegory of Love: A Study in Medieval Tradition (1936), 2) Studies in Words (1960), and 3) The Four Loves (1960).
Let’s bring in the thousand-year reign to show how it actually strengthens the post-tribulation view and further exposes the incoherence of pre-trib dispensationalism.
Post-tribulation alone aligns the full redemptive arc of Scripture from promise to parousia.
Let’s expand on our critique of the pre-tribulation rapture and dispensationalism with fifty key verses from both Testaments, in original languages where possible.
The pre-tribulation rapture isn’t mentioned anywhere. The term itself is absent from Scripture.
Romans 11:17-24 uses the Greek term kallielaios for the cultivated olive tree and agrielaion for the wild olive grafted in:
