*DEBT AND REPAYMENT* Tit for Tat – Fullness Of Meaning Christian Ministries

Edmund Spenser’s Faerie Queene

Today we examine C.S. Lewis’s profound appreciation of Edmund Spenser’s The Faerie Queene in his Clarendon Press volume, Poetry and Prose in the Sixteenth Century.

Meshke – Enmerker, The Hero

One of the key lessons to be learned from the newly founded and transcribed petroglyphs of Ararat was the concept of “The Door”.

when-did-the-dispensation-of-grace-begin

The primary fallacies of dispensationalism come into sharp focus when examined through the Hebrew and Greek New Testament. Dispensationalism rests on three main pillars: segmented dispensations tied to οἰκονομία (oikonomia – from οἶκος “house” + νόμος “law,” literally “house-law” or “administration”; from Proto-Indo-European *weyḱ- “clan, household” and *nem- “to assign, allot”), the term αἰών (aiōn – “age, era, long but finite period”; from Proto-Indo-European *h₂eyu- “vital force, life, eternity,” the same root that gives us Latin aevum and English “ever”), a rigid Israel-church distinction, and a hyper-literal approach to prophecy that prioritizes future compartments over fulfillment in Christ. All three pillars collapse under careful lexical and contextual analysis of the original texts.

Jungian Individuation’s Failure Against Classicism Through MacDonald and Lewis

Shadow and Redeemer in Lilith sit at the heart of MacDonald’s theology. Lilith is not merely evil; she is the primal rebel whose refusal to submit mirrors the human soul’s pride. Yet MacDonald redeems her. In Chapter 29 she finally drinks the water of life and is restored, becoming the vehicle through which Adam’s first wife is brought back into the family of God. The Shadow that pursues Vane is the dark double of self-will, but it too is ultimately dissolved in the same waters. Redemption is universal because the numinous pull of divine beauty finally overcomes every shadow.