The primary fallacies of dispensationalism come into sharp focus when examined through the Hebrew and Greek New Testament.
“Demons”–dao/midz- literally mean, “dispensing riches/fortunes”. Later, in Greek society, a ‘sympatico’ spirit, demon, common spirit, etc,” inhabiting you or travelling with you would be called a ‘sympathetic spirit’, or simply “Demon”. This, “Demon”, had a different cultural reference and the language shows.
Here’s a solid outline of C.S. Lewis’s The Allegory of Love based on its chapters and main points. It’s a study in medieval tradition, tracing how courtly love and the allegorical method fused in literature from the 11th century onward.
Let’s expand on our critique of the pre-tribulation rapture and dispensationalism with fifty key verses from both Testaments, in original languages where possible.
