“The Johannine writings of Revelation exemplify a genius literary mechanism called ‘parataxis’. Parataxis omits subordination of conjunctions therefore allowing equal themes to be threaded together into a potential meshwork of Genius, namely found in Revelation. John was given a Greek culture by which ideas were conveyed. The Greek language by and large were single-surgical-sentiments developed up to the fullness of the age by which John lived. The strength of the atomic Greek was conjoined by the Hebrew mind of John, in other words – “pictographic”. Having both rules of Indo European and Semeticisms intereplayed, Parataxis allowed John to convey a “Tree” of apacalyptic writing. Branch laid on top of branch; root to stem – branches, etc. Finally, we conclude that Apocalyptic writing is not *just* futurative but ‘collective’. The ‘collective’ Scripture of John’s Apacalypse brings connectivity, coherency, contiguity, and teleology to a seamless Theology”.
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The Johannine writings of Revelation exemplify a genius literary mechanism called ‘parataxis’. Parataxis omits subordination of conjunctions therefore allowing equal themes to be threaded together into a potential meshwork of Genius, namely found in Revelation.
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Kyle Jones
We begin with three little words that live in every English mouth and almost never get examined: should, could, would. And one more, the quiet one: have.
Our English Bibles conceal that four distinct Hebrew terms lie behind the single word “language.”
Here we examine the New Testament concept of freedom through the Greek term eleutheros.