My core argument rests on a teleological historical-linguistic theme: from Yeshua’s death and resurrection dated by most scholars to spring AD 30 (e.g., Nisan 14, Passover; see consensus in Midwestern Baptist Theological Seminary studies and Edinburgh research)—until the onset of major Russia-Iran pressure on Israel around now, roughly two thousand years have elapsed.

I mostly dove into the Biblical and classical Greek to find the materials that supported my proposed theory on “the archer of intent” and “his/her” linguistic anatomy. Only later in my search for truths did I find my archery maxim to be fully substantiated in the Tanach (Hebrew Old Testament).

One could safely say that until the past century, especially at the point of understanding Einstein’s equation E=mc2 , “time” was relatively not understood. Moreover, the Universe was not understood as to how it worked. Spatiality was beheld by objects *relatable* such as “to the top of the mountain from here”, “where the land meets the ocean”, “the darkness created by the depth of an abyss”, “the unseen in the darkness of the waters”, etc.

There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.