Audio Lectures
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The Dragon Part 3
In this ‘end cap’ lecture I talk about *line versus circle* ideology/ theology. The pagan’s hope is in the attempt, through false hope, of obtaining fame and fortune, i.e., a “NAME” for themselves. The Anglo Saxon language gives us “LOF AND DOME (height and dominion)” <- the “pagan’s hope”. Contrariwise,
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The Dragon Part 2
The Dragon {part 2}. A Biblical perspective. (dry reading from Strong’s and McClintock’s – but, lots of information with some interpolation of my studies). 0:00 0:00 skip_previous play_arrow pause skip_next volume_up volume_down volume_off share description view_headline Nothing found! close Auto scroll close
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The Dragon Part 1
“Biblical Parallels with Tolkien’s Works” —“The Dragon, The Ring and its symbology: being Married to something means freedom from something else 0:00 0:00 skip_previous play_arrow pause skip_next volume_up volume_down volume_off share description view_headline Nothing found! close Auto scroll close
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Leo, The Reigning Christ_ Aries the Resurrected Christ
Leo, the Lion, has been know since time immemorial. This short lecture sutras its way from and back into the Petroglyphs of the Syunik/ Armenian/Ararat mountains. Leo’s message is one of the Messiah’s return as victorious. Leo, or the Lion, was known as ‘the gate, the DOOR, the way’ from
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The Petroglyphs of Syunik Culture (35, 000 B.C.) Proclaims Christ
“The Petroglyphs of Syunik Culture carry the message of the Messiah. They are contain the Dabar (Hebrew: “stone of prophecy, order, law, judgement”), Shem (“speech by which we should order our steps”) and Logos ( {the same as “Shem” and “Dabar” put together and then, personified}) for all cultures to
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Psalms 147:4
Psalms 147:4 – “He Telleth the number of the stars; He giveth them all their names” —- / Psalms 19:1 “The Heavens Declare the Glory of God” Study: The Constellational Ram, Aries and its possible earthly Syunik parent, Areg, ca. 35,000 B.C. 0:00 0:00 skip_previous play_arrow pause skip_next volume_up
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The Silmarillion. The Genesis of Tolkien’s Fantastic World
“We find in the comparative Narratives of the Bible and of J.R.R. Tolkien parallels between an Objective Theology and a Subjective Theology. Whether or not Tolkien’s Oxford lectures were concerning the primary or secondary world, he made it clear that LOGOS would take hold of either world. The Silmarillion, the
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